The Plague – Albert Camus

Book #559

Reviewer: Inspirationalreads

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Oran is a small town like any other; populated by people who seem to be engaged in a busy nothingness.  Happy in their everyday life, not overly spectacular in one way or another.  Then one day rats start showing up in frightening numbers, dead or dying in a horrific manner.  It isn’t long before this sickness spreads to the human population and soon this town is shut off from the rest of the world, quarantined and left to deal with it on their own.  Our anonymous narrator attempts to report the events in an observational and unbiased manner and is successful in their reporting but is not entirely able to remove the element of human nature; the fear, the desperation to return to normality and absent loves, the despair at death and too, the prevailing nature of humanity itself.

Albert Camus was a  Nobel laureate, philosopher and contemporary of that other famous literary philosopher, Jean-Paul Sartre.  This allegorical tale is a platform on which Camus is able to present his main philosophical ideals, key of which is that of man seeking to find meaning and significance in his life and finding none.  That is not to say that a life without meaning is all for nothing, but that being happy in your life and the way that you live it should be reward enough and does not need any further significance attributed to it.  These ideas are laid out clearly.  In fact many of Camus’ philosophies are put directly into our narrator’s mouth:

But the narrator is inclined to think that by attributing over-importance to praiseworthy actions one may, by implication, be paying indirect but potent homage to the worst side of human nature.  For this attitude implies that such actions shine out as rare exceptions, while callousness and apathy are the general rule.  The narrator does not share that view.  The evil that is in the world always comes of ignorance and good intentions may do as much harm as malevolence, if they lack understanding   On the whole men are more good than bad; that, however, isn’t the real point.  But they are more or less ignorant and it is this that we call vice or virtue; the most incorrigible vice being that of an ignorance which fancies it knows everything and therefore claims for itself the right to kill .  The soul of the murderer is blind; and there can be no true goodness nor true love without the utmost clear-sightedness.

The allegory of The Plague is that of Nazi Germany’s invasion of France, Oran being France and the plague itself being the Nazi occupation that effectively cut France off from the rest of the world for a time, of which Camus lived through.  This is an interesting premise to set, that of isolation in terror, because Camus is able to use it to demonstrate his philosophies, those developed based on his own observation.  It is an interesting setting to observe just what men and women do to cope and continue on.  There is almost a dismissive tone in describing the residents of Oran before the plague hit, almost condescendingly stating that their happiness is mundane and based on ignorance of anything better.  But what comes out of their ordeal is an acceptance of what has happened, that there is nothing or no one to blame and that death is unavoidable for everyone.  They may survive the plague but in the end everyone dies.  That it is the idea of community, finding comfort in those suffering along side you and doing what you can to comfort them in return.

The enjoyment I got from this book was actually reading it alongside reading of Camus’ ideas and philosophies.  From here it would be good to move onto some of Sartre’s work and others from our more modern philosophers. At a very basic level, this is an interesting story, relevant even now with flu pandemics being touted every cold season.  A reader would be hard-pressed not to come away with food for thought, which in my personal opinion, is what a great book should do.

A Severed Head – Iris Murdoch

Book #446

Reviewer: Inspirationalreads

Martin Gibbon-Lynch is a 4o-ish wine seller, who is married to ageing beauty Antonia.  While not entirely overjoyed in the marriage, Martin is content and assumes Antonia is as well.  Despite having his own mistress on the side, Martin is destroyed when Antonia announces that she is leaving him for their psychoanalyst friend, Palmer Anderson.   This move sets of a chain of a bed-hopping, partner-swapping search for happiness and sense of self.

This satirical novel written in 1961 came at a time when Britain was moving into a period of sexual freedom.  Our characters are well educated and seemingly well moneyed as well.  They are trying to shake off  their society’s moral dictates in pursuit of what they think will make them happy.  This is not as successful as they would hope as they love then leave and swap a number of times.  I wish I could draw a diagram for you all, without completely spoiling the story.  It was this aspect that kept the story highly entertaining, particularly as a lot of the “moves” came as a complete surprise for me.  This became more important as the characters became  more unlikeable and my sympathy for them waned.  Martin in particular, displays old-fashioned attitudes towards having a wife and a mistress and then becomes enthralled with his wife again only after finding out she is leaving him. Even when Antonia and Palmer out their relationship, Martin doesn’t disclose his relationship with Georgie, his mistress, only for it to be discovered later on.  As Martin himself says;

There is no substitute for the comfort supplied by the utterly taken-for-granted relationship.

A forward thinking and brave novel for its time, Murdoch was not afraid to ramp it up with incest and abortion thrown in for measure.  Yet there is still a lightness, a humour about it all.  As if to say, look at these people, so silly in their machinations.  Because in their attempt to live their own lives, to live more freely and truthfully to their own instincts,  it all becomes apparent that this is just a contrivance for justifying bad behaviour.  Perhaps that these people are able to give so much effort and thought to these problems because they have no other concerns.  They are wealthy, they are educated, they are healthy and attractive.

This being my first Murdoch, I am happy to not make it my last. Very witty and bitingly insightful wrapped in an entertaining and fun story, Iris Murdoch has a new fan in me.

Love Medicine – Louise Erdrich

Book #222a

Reviewer: Kara

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Love Medicine, by Louise Erdrich, is a book of short stories, but looking at them as a novel shows that the book is much bigger than the sum of its parts. This is a group of very interconnected short stories that cover many decades in the lives of members of two interconnected and very extended families – the Kashpaws and the Lamartines.

Each short story is a first-person perspective from one of the major characters and serves to show what made that individual who they are in the contemporary time of the novel (the 1980s). We see many events and scenes from the perspective of several different characters at different times.

Much of what happens is about love – marriages beginning and failing, extramarital affairs, and youthful love abound. Love Medicine opens with the death of June who is both matriarch and outcast, and comes full circle at the end when we hear from Lipsha, a young man who was raised without ever knowing the story of his past.

Each short story in Love Medicine stands alone, but it is their novelistic reflection of each other that makes the book worth reading. Different stories often depict the same events from new perspectives, or show a character earlier in their life to indicate how things got to be the way they were later on.

Erdrich delves into the treatment of Native Americans in our country over the past few hundred years, but I do think she could have gone deeper. Some of the tragic events that various Kashpaws and Lamartines have faced have much deeper and messier causes than Erdrich describes.

Where Erdrich truly succeeds in Love Medicine is in showing how upbringing and parentage (adoptive or otherwise) deeply influence the lives of children. Lipsha’s story at the end of the book is fantastic. It stands alone, of course, and it’s also a culmination that brings everything together. Lipsha is both a Kashpaw and a Lamartine, and his story offers a road forward for the families.

Unless – Carol Shields

Book #27

Reviewer: Inspirationalreads

I too am aware of being in incestuous waters, a woman writer who is writing about a woman writer who is writing …  We may pretend otherwise, but to many writers this is the richest territory we can imagine… This matters, the remaking of an untenable world through the nib of a pen; it matters so much I can’t stop doing it.

Unless is the last novel from Pulitzer Prize winner Shields, written shortly before her death in 2003, and is often claimed as her most personal.  Reta Winters is a writer,  living a charmed life of moderate professional success, loving family life and a full and supportive circle of friends.  When her eldest daughter decides to abandon her studies, family and friends for life on a street corner, holding up a sign saying only “goodness”, Reta brings her writerly contemplation to bear on the situation and its repercussions on her life.

Told from Reta’s perspective, the story of daughter Norah and her withdrawal from society is a vehicle in which Shields is able to voice her opinions on being a female, particularly a female writer.  Incestuous waters indeed.  There is a ongoing comment about female literature, how it is compartmentalised and trivialised, Reta often writing imaginary letters to convey her strong opinions on the subject.  But what does this have to do with a daughter who does nothing but hold up her sign of “goodness”?  The link is of her removal being Norah’s giving over the power in a sense of helplessness does relate to Reta’s musings on the subject, but her role in this story itself is trivialised.  The catalyst itself that feels rendered secondary to what feels like what Shields is trying to say rather than what it has evoked in the character of Reta.

This is important stuff, not only to Reta or even to Shields.  I did not find out that this was the author’s last book, written so close to her time of death until I had finished the book but there is the feeling that this is something that she really felt needed to be said about her profession and her role as a female writer in it.  The feeling of personal really is the correct description for this book.  At times I felt that this message of dismissing the power of feminine literature uncomfortable, the message too unflinching.  But learning more about Shields has leant a lot of credibility to it as well.  She was a noted Jane Austen fan and also wrote a biography before her death.  As a Pulitzer Prize winning female author, and a student and fan of one of the most visible female authors ever, these thoughts were obviously something she needed to say before she died, something she had to say on behalf of herself and those female writers who came before and to those who have and will come after.

I almost dismissed this novel as one of a display of great writing but one where the story was lost for the main agenda of its author.  I was reading to find out about Norah, what caused her self-exile and what would happen to her eventually.  And the reader is given these things albeit as a secondary to the main message.  But the message is powerful, so-much-so that this inexperienced part-time blogger feels too inadequate to properly convey.  One of the most important things I have read in a long time.

Disappearance – David Dabydeen

Book #131

Reviewer: Beth, of Beth’s List Love

Work, work, work, that’s the doom of your people isn’t it? Isn’t that why the English shipped millions of you over to the Caribbean? So how come you don’t hate them?”

“I’ve not really considered it that way… I just don’t…” I said, thinking of Professor Fenwick’s influence on me, his conscientious tuition and dedication to duty. How could I hate such a man, whatever culture he belonged to? A single act of kindness on his part had the power to erase a whole history of crime. “It’s the future that matters,” I continued, struggling to evolve a cogent answer, “I’m me, not a mask or movement of history. I’m not black, I’m an engineer.”

“That’s silly,” she continued immediately, “you can’t block yourself off from the past and sit daydreaming at the edge of the desert. That’s why I had to go back with Jack, that’s why I wanted him to find me even though I resented it. I walked away from the desert and returned to the English compound and began to fight. I really longed to be alone, colorless and invisible, but I couldn’t escape being English, I couldn’t escape being what I was. So I fought against myself. No more slushy reminiscences in the English Club about oak trees and cream teas back home. Of course the other women grew suspicious of me when I gave up bridge sessions and meetings to plan safari weekends. Jack made excuses for me, saying the heat had gone to my head, that I had become grumpy and solitary, but I didn’t care. What mattered was secretly teaching the African children about our dinosaur culture, however deeply we tried to bury it and make neat furrows and tranquil gardens in the earth above. Do you know that the best histories of England are being written by black scholars nowadays? Do you? Probably some of those very children I taught who have now grown up.” She snatched the glass from my hand and poured out more wine. I noticed the trace of froth at the corner of her mouth. She’d worked herself up into a passion. I began to appreciate the reason for Jack’s absence. He had not abandoned her, he had run away! She was too formidable for him, so he fled. All his fantasies of blood and sex were nothing compared to the knowledge of horror she possessed and was determined to proclaim. “You don’t know much about our history or yours,” she said, resuming her attack. “Have you ever thought that the engineering you’re versed in is all derived from us? That we’ve made you so whiter than white that whatever fear and hatred you should feel for us is covered over completely?”

I had no trouble finding a passage to quote in Disappearance. The hard part was choosing among the many that I post-it marked along the way as I was reading. David Dabydeen tells the tale of a Guyanese engineer of African descent visiting a rural coastal English town to work on a project to shore up collapsing cliffs against the forces of a powerful sea. He rooms at the home of an aging British woman whose husband is not around and whose whereabouts aren’t entirely clear. She has spent a portion of her married life in Africa, and the engineer is profoundly unsettled by the artifacts on prominent display in her home which call to mind his ethnic heritage and by her expectations about who he is, based on his nationality and ethnicity. The book is about identity, colonialism and its effects on colonized and colonizer, about rationality vs. superstition and belief, about the relationship of the personal and the political, and about the ability of humankind to triumph over the power of the natural world. The engineer comes to like his host very much, but struggles to make sense of her. He is also struggling to understand himself and the philosophies that guide him personally and professionally. The story weaves in and out of the present, with Mrs. Rutherford and others in the village telling him of her past, and with the engineer recalling his own childhood and early career in Guyana.

I liked this book, I really liked it, but wasn’t blown away or enchanted. I think I was in my head rather than my heart for the most part, and the things it did with my head were not interesting or experimental or revealing enough to make up for my not being more emotionally involved. I definitely recommend the book, but there are others I’d tell you to get to first if you had to choose. Still, I’m glad I had time for this one, and I’m particularly glad for a quick and interesting read from the 1001 list from a country as small and under-represented in world literature as Guyana. Because I hate to have to leave out some interesting quotes, I’ll close with another passage, this one from the narrator’s memories of Guyana.

“Repentance?” I asked, startled by her mention of the word which haunted my boyhood. “How do you mean?” But she said nothing else, retreating into herself, into a space as cramped and suffocating as the village she had come from, a handful of homes in the pocket of bush on the banks of a river too dangerous to cross except by boats with engines. Its strong hidden currents frequently capsized the small canoes they paddled, sucking in a body and feeding it downstream to piranha. There seemed to be no way into the village and no way out except by hazarding one’s life. Those born into the place were doomed to stay there, inheriting the wretched plots of clearing from their parents, existing on a diet of yams, plantains, wild fowl, and fish. She had managed to get out, only to be trapped in a canteen in the service of male students who wanted to force her into the tighter space of their lust. And yet the word “repentance” came from her mouth, so naturally, Alfred’s big word which had signified to me the whole broadness of the sky in which God lived. “So big,” he had said, pointing to the sky before returning to the patch of cloth on his machine.

My rating: 4 of 5 stars.